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 Meaningful Ceremony

Rabbi Ohad Ezrahi
3/3/2009 12:00:00 AM
Importance Of Ceremonies

Something that was so common in the ancient world but is often forgotten in modern times is the knowledge of how to create meaningful ceremonies.

I’m not talking about state pomp and ceremony that often includes soldiers and trumpets, but life ceremonies – rituals that individuals experience on a personal level, sometimes in the presence of family and community, sometimes just with a friend, a priest or priestess, or someone that accompanies us on our path. These rituals have deep and transformative significance.

In Judaism, as with any spiritual culture, ceremonies represent milestones in a person’s life. First there is the Brit - circumcision of baby boys - and Brita for girls, and then at age 13 a boy’s Barmitzvah and a girl’s Batmitzvah when she is 12. Later comes a wedding and funeral.

Different daily ceremonies symbolize the milestones of time. For practising Jews there are morning, noon and evening prayers, the welcoming of Shabbat and the distinction between Saturday (Shabbat) and the rest of the week.

There are also the Jewish holiday rituals that distinguish holy days from the rest of the year. For example, the sharing and delivering of sweets at Purim, purifying the home before Passover and lighting candles during Hanukah. All these and more are rituals that originally had deep meaning in order to sanctify our lives. And, if done correctly can effect transformation in a person’s life.

Transformation Through Ceremony

A ceremony can be a defining moment, a kind of gateway. From the moment a person passes through the gateway of a ritual be it daily or a holy day, they are entering a different space.

A few years ago I had a heartfelt conversation with a Rabbi. He told me about a talk he had with a non-religious woman. In the conversation he said to her that he and every other religious person actually has the same thoughts and desires as anyone else. Amazed, she asked him “You pray for hours, and go to shule three times a day, and keep the Sabbath, and all this hasn’t made you any different from me?” 

The woman’s words touched the Rabbi’s heart and forced him to search deep within himself – he found himself asking “Do these daily rituals have any real meaning?”

Authentic religious ceremonies can transform a person. When I go through a real ritual, I know something within me has changed, and in a sense I am not the same person I was before. But if nothing has happened, if the ceremony has failed to help me transform, I acknowledge that it didn’t work.

The famous American mythologist Joseph Campbell said, “Religion is really a kind of second womb. It’s designed to bring this complicated thing, which is the human being, into maturity.”

‘Second Pregnancy’ in Kabalah

In Kabalah there is a term called the ‘second pregnancy’ whose goal is different from the first one. The first pregnancy is physical, its’ objective is to give birth to the body and soul.

The second pregnancy is meant to give birth to consciousness. This means that the person goes into another kind of fetal state, a kind of pregnancy within the womb of religion and faith, and when he or she are born, they are more spiritually mature, with more mental depth and a wider perspective.

Real Sacredness

A good ceremony or ritual should work just like medicine. Good medicine is an effective one, and if it is not effective – than it is useless, and might even cause harm.

Many people these days make ceremonies that are empty of real content. Empty rituals leave a residue of loneliness. It doesn’t matter how many guests arrive at a ceremony, or how many gifts we receive. The heart still longs to touch and be touched.

Real sacredness touches you deeply, and invites you to touch and be touched. Sacredness is about getting closer to divinity, to the unity of all things. That is why when we come close to divinity we feel united with ever-widening circles of people.
In the beginning we feel one with those close to us, then with people who are different from us, and finally even with those who see themselves as our enemies.

The more that divine all-inclusive-unity is evident in the heart, the more we feel at one – not only with people, but also with nature. When we touch holiness it affects us deeply, and reveals to us that we are not separate beings, but part of a great fabric of wonderful and divine mystery.

Until we feel this in our hearts, we may feel alienated from the world, but the more we feel divinity the more we feel connected and intimate with everything, because real sacredness is ultimate intimacy.

A good ceremony reminds us of what the heart knows deep inside. This is something every child knows and adults sometimes forget - the wonderful and mysterious unity of existence.

A good ceremony encourages the heart to remove defensive barriers and allow the divine to enter. It helps us to be touched by the Great Mystery and be carried away to a new place, different than what we had known before – that is, to the holy landscape that opens beyond the gates of ceremony.








ceremonies   Judaism   Shabbat   Purim   Passover   Hanukah   transformation   Rabbi   ritual   kabalah   sacredness   divinity   

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